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Chechen Muslim's Names ( Origin and Meaning)
Names are historical heritage of people. The names reflect
their past and present, historical and economic ties with other nations,
culture, faith, their hopes and aspirations, living conditions.
The
original Nakh names reflect their attitude to the environment. The Chechen
language contains a number of personal names, which emerged on the basis of the
original lexical fund. These names are quite specific and linked with the flora
and fauna and also attributive appellations. The original names represent the
most ancient stratum in the Chechen anthroponimics, and heritage of the Chechen
language and seldom penetrate other languages.
Personal
Chechen names are largely reflected in the animal world: Bozh (buozh – goat-
Ali; Bula (bul) - bison; Borz (buorz) – wolf; Ovlur – lamb of winter cattle; Lom
(luom) – lion and declination form – Loyoma.
Other
designations of predatory animals are used as nicknames reflecting a person’s
features: Cha – bear, Piil – elephant; Nal -- wild boar, denoting power. Zhyogal
– fox, denoting slyness, courtliness and servility. Dakka – a mouse, underlines
the ability to sneak anywhere and avoid trouble. Zizig is a cat; Kyeza – a
puppy, a diminutive namesake for children. Lu – a roe; Sai is a deer, which
stresses, elegance, beauty, gracefulness.
Chechen
names frequently contain designations of domestic and wild birds: Khokha – a
dove, Moma (muom) – a partridge; Selasat (cihe-lsot) – oriole; Chovka – a rook;
Chiygyardig – a swallow; Kuyara – a hawk, Durgali – a white-bellied martin,
Makkhal – a black kite; Olkhazar – a bird; Khyoza – a sparrow; Lecha—a falcon,
Ayrzu – an eagle.
As
nick-names denoting assessment characteristics use the following names of birds:
kotam (kuotam) – a hen; bad—a duck, gyargluli – a crane; kyig – a crow, chyab –
bittern; soyka – eagle-owl;
khuyttut – cuckoo; atyokh – hoopoe; alkhancha – starling; gyaz – goose,
bukhya – owl, todakh (tuodakh) --
piper, nyanya – a rooster, nyaynakhorni – cockerel.
Name-sakes are used to denote insects and
reptiles: laykhya – a snake, boykha khyuma – also a serpent, moylkya – a lizard,
pkhid – a frog, gezg – a spider, segal – a flea, zyubdar – a leech. Polla
denotes a butter-fly, chyrk – a knat, moza—a fly, zingat – an ant, sesa – a
tadpole, zayapzalg – a grasshopper.
The
formation of personal names from designations of the flora is quite common in
any language: Nazha – an oak-tree, Baza—yew-tree, Jola—shrubbery , Dushta
(duushto) – ash-tree. Zezag means flowers, Zaza – florescence, Datta –
rowan-tree, Kemsa – grapes, Petyamat – poppies.
The
Chechen language also has names derived from the designations of precious metals
and gems: Dasha – both male and female – means lead; Deshi – gold, Deti –
silver. Birlant – diamond; Djovkhar – pearl; Mokhaz –
flint.
The
Chechen language also contains names reflecting natural phenomena, special
bodies: Markha – a cloud; Seda (Sieda) – star; Batta – lunar; Mayalkh-ayazni
meaning solar beauty; kameta – comet; Kyilba – south.
The
Chechen anthroponimics has names which denote conjuration and incantation,
derived from verbs. Male names: Vakha – to live; Dukhavakha – to live long;
Vakhiyta – let live; Visa – to stay; Visiyta – let him stay.
Female
names: Yakha – live; Yakhiyta – let her live; Yisa – stay.
Such
names were given in families whose children did not survive. The harsh economic
conditions, need and poverty resulted in high infantile mortality. And in such
cases, a despondent mountainous family resorted to names-incantations: Satziyta,
Toita – enough, let it stop.
The
Chechens attributed a great importance to names. Their names were treated gently. Chechens would say that “a name
is the glory of the mighty, but it can also be a disgrace and infamy of the
weak”.
There
are names in the Chechen language, derived from adjectives: Dika – good, Masa –
quick, agile, Maira, Mayrbek, Mairsolt – courageous (bek), Sutarbi – greedy.
Khaza is beautiful, (Khazabika), Kurbika – proud (bika).
The
semantics of many names based on Hakh languages is not quite clear today.
Unfortunately, many originally and traditionally Nakh names are undeservedly
forgotten and recede in the past. Life is changing and names are changing in
reflection of those changes. The words denoting the names acquire new meanings.
The Chechen language contains names adopted from other languages. It is assumed
that for those people who embraced Islam, Arabic names are quite common. This is
not quite true. In reality, these people have a few scores of names, which Arabs
bore in the first century after embracing Islam. Purely Arabic names were
retained only among those who were linked with the name of prophet Mohamed, and
let the Allah bless and greet them, and with the names of his associates and
disciples. Many names bestowed on Chechens are oriental names, but there are
also names adopted from the Russian language and other languages by way of
Russian.
Let
us consider the etymology of some of those names:
1. Abbas
(abbas) – is a name which was bestowed on the Prophet’s uncle, let the Allah
bless and greet him. The meaning of this name is austere,
sullen.2. Abdullah (Yabdullah) – is a name of the father of Prophet Mohamed, let the Allah bless and greet him. The meaning of the name is a slave of the Allah. 3. Abdulrakhman (Yabdulrakhman) -- is a name which first appeared with the onset of the Prophet’s prophetic mission. The Prophet often mentions in his scriptures that Abdulrakhman is a noble name. The meaning of the name is a slave of the All-mighty.
One
of the chief names of the Allah that begins the Koran is
Bismallah-yir-rakhmanir-rakhim – meaning – in the name of the Allah – the
All-mighty and merciful.
4. Abu
– a name’s core, meaning Father and it begins names such as Abuali, Abumuslim,
Abubakar, Abusaid.5. Aisha is the name of one of Prophet Mohamed’s wives and let the Allah bless and greet him. The meaning of the name is living. 6. Ali (yelah) is a common name in Muslim countries and it was bestowed on the legendary son-in-law of Prophet Mohamed, and let the Allah bless and greet him. The name of Ali is linked with the powerful movement in Islam – the Shia. The name denotes supreme, elevated. 7. Akhmad (Akhymad) – glorified. 8. Ayub is a name of one of the Prophets and denotes repentant, according to one version, and persecuted according to another. 9.Bulat is derived from Arabic and means steel. 10.Vadud is one of the 19 epithets of the Allah – and al Vadud denoting affectionate. 11. Daud means a loving friend. 12.Jamal – denotes beauty, attractiveness. Jamaldin – is the beauty of faith, and Jamaldi is a derivative of this name. 13. Zainab (Zainap, Zainapi) means buxom, and it was the name of one of the daughters of Prophet Mohamed , let the Allah bless and greet him. 14.Zaman (Zama, Zamani) means time and epoch. 15.Ibrakhim (Ibraykhim) is the name of one of the Prophets; in Hebrew it is a form of Abraham denoting the father of all nations. 16.Laila (Laylya) – means a lily. 17.Malik – meaning possessor, ruler. 18.Malika – denotes Czarina. 19. Mansur – means victorious. 20.Mukhammad (Mokhyamad, Makhymud, Mukhyammad) meaning glorified, glorious.
Compiled
by Zulai Khamidova, Ph.D of philological studies,
professor.
Bibliography:
Comparatives – Historical Grammar of the Nakh Languages and Problems of the
Origin and Development of the Mountainous Peoples”. By Y.D. Deshiriyev. Grozny,
1963.
The
Original Names of Chechens and Ingushis – a Collection of Articles and Materials
on the Issues of Nakh Linguistics. By N. G. Akriywev. Izvestia, Chinsheyal,
Grozny, 1975, Vol. 10.Chechen
Names, By N.S. Bibulatov, Grozny, 1991.
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Thursday, June 21, 2012
Monday, June 4, 2012
Islamic Names for Girls
Islamic Names for Girls
A
Abia - Great
Abida - Worshipper
Abir, Abeer - Fragrance
Ablah, Abla' - Perfectly formed
Abra - Example, lesson
A'dab - Hope and need
Adara - Virgin
Adiba - Cultured, polite
Adila, Adilah, Adeela - Equal
Adiva - Pleasant, gentle
Afaf - Chaste, virtuous, decent, pure
Afifah - Chaste
Afra' - White
Ahd - Pledge, knowledge
Ahlam - Witty; one who has pleasant dreams; imaginative
A'idah, Aida - Visiting, returning; reward
Ain - Eye, thus "precious"
Aini - Spring, flower, source, choice
A'ishah, Aisha, Ayishah - Living, prosperous, youngest wife of the Prophet (pbuh)
Akilah - Intelligent, logical, one who reasons
Alhena - A ring; (A star in the constellation Gemini)
Alima - Wise
Alimah - Skilled in music or dance
Aliyyah, Aliah, A'lia - Exaulted, noble, highest social standing
Almas - Diamond
Aludra - Virgin
Alzubra - (A star in the constellation Leo)
Amal, A'mal, Amala - Hopes, aspirations
Amani - Wishes, aspirations
Amatullah - Female servant of Allah
Amber - Jewel
Aminah, Ameena - Trustworthy, faithful
Amineh - Faithful
Amirah, Ameera - Princess, leader
Amtullah - Female servant of Allah
Anan - Clouds
Anbar - Perfume, ambergris
Anisah - Close, intimate, good friend
Anwar - Rays of light
Ara - Opinions
Areebah - Witty, smart
Arub - Loving to her husband
Asima - Protector
Asiya - One who tends to the weak, one who heals
Asma' - Excellent, precious; daughter of Abu Bakr
Atifa - Affection, sympathy
Atiya - Gift
Ayah - Sign; distinct
Azhar - Flowers, blossoms
Azizah, Azeeza - Esteemed, precious, cherished
Azzah - Young, female gazelle
B
Badi'a - Unprecedented, admirable, unique
Badra - Full moon
Badriyyah - Resembling the full moon
Bahira, Baheera - Dazzling, brilliant
Bahiya - Beautiful, radiant
Balqis - Name of the Queen of Sheba
Banan - Delicate, finger tips
Baraka - White one
Bari'ah - Excelling
Barika - Bloom, be successful
Bashirah, Basheera - Bringer of good tidings, joy
Basimah, Baseema - Smiling
Basmah - A smile
Batul, Batool - Ascetic virgin
Bilqis - Queen of Sheeba
Bushra - Good Omen
Buthaynah, Buthayna - Of beautiful and tender body
C
Cala - Castle
Cantara - Small bridge
D
Dahab - Gold
Dalal - Treated or touched in a kind and loving way
Duha, Dhuha - Forenoon
F
Fadilah, Fadheela - Virtuous, outstanding, superior, cultured and refined
Fadwa - Name derived from self-sacrifice
Faizah - Victorious, winner
Falak - Star
Farah - Joy
Faridah, Fareeda - Unique, matchless, precious pearl or gem
Farihah, Fareeha - Happy, joyful, cheerful, glad
Fatimah, Fatima - Accustom; Daughter of the Prophet (pbuh)
Fatin or Fatinah - Captivating, alluring, enchanting
Fawziyyah, Fawziya, Fazia - Successful, victorious
Fellah - Arabian jasmine
Firyal - Name
Firdaws, Firdoos - Highest garden in Paradise
G
Ghadah - Beautiful
Ghaliyah - Fragrant
Ghaniyah - Pretty girl, beautiful woman, beauty
Ghayda - Young and delicate
Ghusun, Ghusoon - Branches of a tree
H
Habibah - Beloved, sweetheart, darling
Hadiya - Guide to righteousness
Hadiyyah - A gift
Hafsah - Wife of the Prophet (pbuh)
Hafthah - Preserved, protected
Haifa, Hayfa' - Slender, of beautiful body
Halah - Aureole
Halimah, Haleema - Gentle, patient, mild-tempered
Hamidah, Hameeda - Praiseworthy
Hana' - Happiness
Hanan - Mercy
Hanifah, Hanifa, Haneefa - True believer
Haniyyah - Pleased, happy
Hasna' - Beautiful
Hayam - Deliriously in love
Hayat - Life
Hessa - Destiny
Hibah - Gift
Hind - Proper name
Huda, Hooda - Right guidance
Huma - Bird who brings joy
Huriyyah, Hooriya - Angel
Husn - Beauty
Husniyah - Beautiful
I
Ibtihaj - Joy
Ikram - Honor, hospitality, generosity
Ilham - Intuition
Iman - Faith, belief
Imtithal - Polite obedience
In'am - Kindness, benefaction, bestowal
Inas - Sociability
Inaya - Concern; solicitude
Intisar - Triumph
Izdihar - Flourishing, blooming
J
Jala' - Clarity, elucidation
Jamilah, Jameela - Beautiful, graceful, lovely
Janan - Heart, soul
Johara - Jewel
Jumanah - Silver pearl
K
Kalila - Sweetheart, beloved
Kamilah - Perfect
Karida - Untouched
Karimah, Kareema - Generous, noble
Kawthar - River in Paradise
Khadijah, Khadeeja - First wife of the Prophet (pbuh)
Khalidah - Immortal
Khayriyyah, Khairiya - Charitable, good
Khulud, Khulood - Immortality
Kulthum, Kulthoom - Daughter of the Prophet (pbuh)
L
Lama - Darkness of lips
Lamis, Lamees - Soft to the touch
Lamya' - Of dark lips
Latifah, Lateefa - Gentle, kind, pleasant, friendly
Layla, Leila - (Born at) night
Lina, Leena - Tender
Lubabah - The innermost essence
Luloah - A pearl
Lu'lu' - Pearls
M
Madihah, Madeeha - Praiseworthy
Maha - Wild cow, cow-eyes
Ma'isah - Walking with a proud, swinging gait
Maizah - Discerning
Majidah, Majeeda - Glorious
Makarim - Of good and honorable character
Malak - Angel
Malika - Queen
Manal - Attainment, achievement
Manar - Guiding light
Maram - Asperation
Mariam, Maryam - Mother of Jesus (pbuh); Arabic form of "Mary"
Mas'ouda - Happy, lucky, fortunate
Mawiyah - The essence of life
Maymunah - Auspicious, blessed
May - Old Arabic name
Maysa' - To walk with a proud, swinging gait
Maysun, Maysoon - Of beautiful face and body
Mayyadah - To walk with a proud, swinging gait
Mufidah, Mufeeda - Useful
Muhjah - Heart's blood, soul
Muminah - Pious believer
Muna, Mona - Wish, desire
Munirah, Muneera - Illuminating, shedding light
Mushirah, Musheera - Giving counsel, advising
Muslimah - Devout believer
N
Nabihah, Nabeeha - Intelligent
Nabilah, Nabeela - Noble
Nada - Generousity, dew
Nadia - The beginning, first
Nadidah, Nadeeda - Equal, rival
Nadirah - Rare, precious
Nadwah - Councel
Nafisah, Nafeesa - Precious thing, gem
Nahlah - A drink of water
Na'ilah - Acquirer, obtainer, one who succeeds
Na'ima, Na'imah - Comfort, amenity, tranquility, peace
Najah - Success
Najat - Safety
Najibah, Najeeba - Of noble birth
Najiyah - Safe
Najla - Of wide eyes
Najwa - Confidential talk, secret conversation
Najya - Victorious
Nashida - Student
Nashita Energetic, full of life
Nashwa - Fragrance, perfume, that which intoxicates
Nasiha - One who gives valuable advice
Nasira - Victorious, helper
Nathifa - Clean, pure
Nawal - Gift
Nawar - Flower
Nazahah - Purity, righteousness, honesty
Nazihah - Honest
Nazirah - Like, equal, matching
Nibal - Arrows
Nida - Call
Ni'mah - Blessing, loan
Ni'mat - Blessings, loans
Nouf - Highest point on a mountain
Nudar, Nudhar - Gold
Nuha - Intelligence
Numa - Beautiful and pleasant
Nur, Noor - Light
Q
Qubilah - Concord
R
Rabab - White cloud
Rabi'ah - Garden, springtime
Radeyah, Radhiya - Content, satisfied
Radwa, Radhwa - A mountain in Medina
Rafa' - Happiness, prosperity
Raghd - Pleasant
Rahimah - Merciful, compassionate
Ra'idah - Leader
Raja' - Hopeful
Rana - To gaze, look
Rand - Tree of good scent
Raniyah - Gazing
Rasha - Young gazelle
Rashida, Rasheeda - Wise, mature
Rawdah, Rawdha - Garden
Rawiyah - Transmitter of ancient Arabic poetry
Rayya - Sated with drink
Rida - Favored by God
Rihana - Sweet basil
Rim, Reem - Gazelle
Rima, Reema - White antelope
Rukan - Steady, confident
Ruqayyah, Ruqaya - Gentle; Daughter of the Prophet (pbuh)
Ruwaydah - Walking gently
S
Sabah - Morning
Sabirah - Patient
Safa - Clarity, purity, serenity
Safiyyah - Untroubled, serene, pure, best friend
Sahar - Dawn
Sahlah - Smooth, soft, fluent, flowing
Saidah - Happy, fortunate
Saihah - Good, useful
Sakinah, Sakeena - God-inspired peace of mind, tranquility
Salihah - Correct, agreeable
Salimah, Saleema - Peace, flawless, faultless, safe, healthy
Salma - Peaceful
Salwa - Solace; quail
Samah - Generosity
Samar - Evening conversation
Sameh - Forgiver
Samihah, Sameeha - Generous
Samira, Sameera - Entertaining female companion
Samiyah - Elevated, exhalted, lofty
Sana' - Resplendence, brilliance; to gaze or look
Sawsan - Lily of the valley
Shadha - Aromatic
Shadiyah - Singer
Shahrazad - Teller of "Tales of 1,001 Nights"
Sharifah, Shareefa - Noble
Siham - Arrows
Souad or Su'ad
Suha - Name of a star
Suhailah, Suhaylah, Suhayla - Smooth, soft, fluent, flowing
Suhaymah - Small arrow
Suhayr, Suhair - Proper name
Sumayyah, Sumaiya - Proper name
T
Tahirah - Pure, chaste
Takiyah - Pious, righteous
Talibah - Seeker after knowledge
Tarub, Taroob - Merry
Thana' - Thankfulness
Thara' - Wealth
Thurayya - Star
U
Umayma - Little mother
W
Wafa' - Faithfulness
Wafiqah, Wafeeqa - Successful
Wafiyyah, Wafiya - Loyal, faithful
Wahibah - Giver, donor
Wajihah, Wajeeha - Eminent, distinguished
Walidah - Newborn
Warda, Wardah, Wordah - Rose
Widad - Love, friendship
Wijdan - Ecstacy, sentiment
Wisal - Communion in love
Y
Yafiah - High
Yakootah - Emerald
Yamha - Dove
Yaminah - Right and proper
Yasirah - Lenient
Yasmine, Yasmin, Yasmeen - Jasmine
Yumn - Good fortune, success
Yusra - Proper name
Z
Zafirah - Victorious, successful
Zahirah - Shining, luminous
Zahra' - White
Zahrah - Flower, beauty, star
Zainab, Zaynab - Daughter of the Prophet (pbuh)
Zakiyyah - Pure
Zaynah, Zaina - Beautiful
Zubaidah - Excellent
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A
Abia - Great
Abida - Worshipper
Abir, Abeer - Fragrance
Ablah, Abla' - Perfectly formed
Abra - Example, lesson
A'dab - Hope and need
Adara - Virgin
Adiba - Cultured, polite
Adila, Adilah, Adeela - Equal
Adiva - Pleasant, gentle
Afaf - Chaste, virtuous, decent, pure
Afifah - Chaste
Afra' - White
Ahd - Pledge, knowledge
Ahlam - Witty; one who has pleasant dreams; imaginative
A'idah, Aida - Visiting, returning; reward
Ain - Eye, thus "precious"
Aini - Spring, flower, source, choice
A'ishah, Aisha, Ayishah - Living, prosperous, youngest wife of the Prophet (pbuh)
Akilah - Intelligent, logical, one who reasons
Alhena - A ring; (A star in the constellation Gemini)
Alima - Wise
Alimah - Skilled in music or dance
Aliyyah, Aliah, A'lia - Exaulted, noble, highest social standing
Almas - Diamond
Aludra - Virgin
Alzubra - (A star in the constellation Leo)
Amal, A'mal, Amala - Hopes, aspirations
Amani - Wishes, aspirations
Amatullah - Female servant of Allah
Amber - Jewel
Aminah, Ameena - Trustworthy, faithful
Amineh - Faithful
Amirah, Ameera - Princess, leader
Amtullah - Female servant of Allah
Anan - Clouds
Anbar - Perfume, ambergris
Anisah - Close, intimate, good friend
Anwar - Rays of light
Ara - Opinions
Areebah - Witty, smart
Arub - Loving to her husband
Asima - Protector
Asiya - One who tends to the weak, one who heals
Asma' - Excellent, precious; daughter of Abu Bakr
Atifa - Affection, sympathy
Atiya - Gift
Ayah - Sign; distinct
Azhar - Flowers, blossoms
Azizah, Azeeza - Esteemed, precious, cherished
Azzah - Young, female gazelle
B
Badi'a - Unprecedented, admirable, unique
Badra - Full moon
Badriyyah - Resembling the full moon
Bahira, Baheera - Dazzling, brilliant
Bahiya - Beautiful, radiant
Balqis - Name of the Queen of Sheba
Banan - Delicate, finger tips
Baraka - White one
Bari'ah - Excelling
Barika - Bloom, be successful
Bashirah, Basheera - Bringer of good tidings, joy
Basimah, Baseema - Smiling
Basmah - A smile
Batul, Batool - Ascetic virgin
Bilqis - Queen of Sheeba
Bushra - Good Omen
Buthaynah, Buthayna - Of beautiful and tender body
C
Cala - Castle
Cantara - Small bridge
D
Dahab - Gold
Dalal - Treated or touched in a kind and loving way
Duha, Dhuha - Forenoon
F
Fadilah, Fadheela - Virtuous, outstanding, superior, cultured and refined
Fadwa - Name derived from self-sacrifice
Faizah - Victorious, winner
Falak - Star
Farah - Joy
Faridah, Fareeda - Unique, matchless, precious pearl or gem
Farihah, Fareeha - Happy, joyful, cheerful, glad
Fatimah, Fatima - Accustom; Daughter of the Prophet (pbuh)
Fatin or Fatinah - Captivating, alluring, enchanting
Fawziyyah, Fawziya, Fazia - Successful, victorious
Fellah - Arabian jasmine
Firyal - Name
Firdaws, Firdoos - Highest garden in Paradise
G
Ghadah - Beautiful
Ghaliyah - Fragrant
Ghaniyah - Pretty girl, beautiful woman, beauty
Ghayda - Young and delicate
Ghusun, Ghusoon - Branches of a tree
H
Habibah - Beloved, sweetheart, darling
Hadiya - Guide to righteousness
Hadiyyah - A gift
Hafsah - Wife of the Prophet (pbuh)
Hafthah - Preserved, protected
Haifa, Hayfa' - Slender, of beautiful body
Halah - Aureole
Halimah, Haleema - Gentle, patient, mild-tempered
Hamidah, Hameeda - Praiseworthy
Hana' - Happiness
Hanan - Mercy
Hanifah, Hanifa, Haneefa - True believer
Haniyyah - Pleased, happy
Hasna' - Beautiful
Hayam - Deliriously in love
Hayat - Life
Hessa - Destiny
Hibah - Gift
Hind - Proper name
Huda, Hooda - Right guidance
Huma - Bird who brings joy
Huriyyah, Hooriya - Angel
Husn - Beauty
Husniyah - Beautiful
I
Ibtihaj - Joy
Ikram - Honor, hospitality, generosity
Ilham - Intuition
Iman - Faith, belief
Imtithal - Polite obedience
In'am - Kindness, benefaction, bestowal
Inas - Sociability
Inaya - Concern; solicitude
Intisar - Triumph
Izdihar - Flourishing, blooming
J
Jala' - Clarity, elucidation
Jamilah, Jameela - Beautiful, graceful, lovely
Janan - Heart, soul
Johara - Jewel
Jumanah - Silver pearl
K
Kalila - Sweetheart, beloved
Kamilah - Perfect
Karida - Untouched
Karimah, Kareema - Generous, noble
Kawthar - River in Paradise
Khadijah, Khadeeja - First wife of the Prophet (pbuh)
Khalidah - Immortal
Khayriyyah, Khairiya - Charitable, good
Khulud, Khulood - Immortality
Kulthum, Kulthoom - Daughter of the Prophet (pbuh)
L
Lama - Darkness of lips
Lamis, Lamees - Soft to the touch
Lamya' - Of dark lips
Latifah, Lateefa - Gentle, kind, pleasant, friendly
Layla, Leila - (Born at) night
Lina, Leena - Tender
Lubabah - The innermost essence
Luloah - A pearl
Lu'lu' - Pearls
M
Madihah, Madeeha - Praiseworthy
Maha - Wild cow, cow-eyes
Ma'isah - Walking with a proud, swinging gait
Maizah - Discerning
Majidah, Majeeda - Glorious
Makarim - Of good and honorable character
Malak - Angel
Malika - Queen
Manal - Attainment, achievement
Manar - Guiding light
Maram - Asperation
Mariam, Maryam - Mother of Jesus (pbuh); Arabic form of "Mary"
Mas'ouda - Happy, lucky, fortunate
Mawiyah - The essence of life
Maymunah - Auspicious, blessed
May - Old Arabic name
Maysa' - To walk with a proud, swinging gait
Maysun, Maysoon - Of beautiful face and body
Mayyadah - To walk with a proud, swinging gait
Mufidah, Mufeeda - Useful
Muhjah - Heart's blood, soul
Muminah - Pious believer
Muna, Mona - Wish, desire
Munirah, Muneera - Illuminating, shedding light
Mushirah, Musheera - Giving counsel, advising
Muslimah - Devout believer
N
Nabihah, Nabeeha - Intelligent
Nabilah, Nabeela - Noble
Nada - Generousity, dew
Nadia - The beginning, first
Nadidah, Nadeeda - Equal, rival
Nadirah - Rare, precious
Nadwah - Councel
Nafisah, Nafeesa - Precious thing, gem
Nahlah - A drink of water
Na'ilah - Acquirer, obtainer, one who succeeds
Na'ima, Na'imah - Comfort, amenity, tranquility, peace
Najah - Success
Najat - Safety
Najibah, Najeeba - Of noble birth
Najiyah - Safe
Najla - Of wide eyes
Najwa - Confidential talk, secret conversation
Najya - Victorious
Nashida - Student
Nashita Energetic, full of life
Nashwa - Fragrance, perfume, that which intoxicates
Nasiha - One who gives valuable advice
Nasira - Victorious, helper
Nathifa - Clean, pure
Nawal - Gift
Nawar - Flower
Nazahah - Purity, righteousness, honesty
Nazihah - Honest
Nazirah - Like, equal, matching
Nibal - Arrows
Nida - Call
Ni'mah - Blessing, loan
Ni'mat - Blessings, loans
Nouf - Highest point on a mountain
Nudar, Nudhar - Gold
Nuha - Intelligence
Numa - Beautiful and pleasant
Nur, Noor - Light
Q
Qubilah - Concord
R
Rabab - White cloud
Rabi'ah - Garden, springtime
Radeyah, Radhiya - Content, satisfied
Radwa, Radhwa - A mountain in Medina
Rafa' - Happiness, prosperity
Raghd - Pleasant
Rahimah - Merciful, compassionate
Ra'idah - Leader
Raja' - Hopeful
Rana - To gaze, look
Rand - Tree of good scent
Raniyah - Gazing
Rasha - Young gazelle
Rashida, Rasheeda - Wise, mature
Rawdah, Rawdha - Garden
Rawiyah - Transmitter of ancient Arabic poetry
Rayya - Sated with drink
Rida - Favored by God
Rihana - Sweet basil
Rim, Reem - Gazelle
Rima, Reema - White antelope
Rukan - Steady, confident
Ruqayyah, Ruqaya - Gentle; Daughter of the Prophet (pbuh)
Ruwaydah - Walking gently
S
Sabah - Morning
Sabirah - Patient
Safa - Clarity, purity, serenity
Safiyyah - Untroubled, serene, pure, best friend
Sahar - Dawn
Sahlah - Smooth, soft, fluent, flowing
Saidah - Happy, fortunate
Saihah - Good, useful
Sakinah, Sakeena - God-inspired peace of mind, tranquility
Salihah - Correct, agreeable
Salimah, Saleema - Peace, flawless, faultless, safe, healthy
Salma - Peaceful
Salwa - Solace; quail
Samah - Generosity
Samar - Evening conversation
Sameh - Forgiver
Samihah, Sameeha - Generous
Samira, Sameera - Entertaining female companion
Samiyah - Elevated, exhalted, lofty
Sana' - Resplendence, brilliance; to gaze or look
Sawsan - Lily of the valley
Shadha - Aromatic
Shadiyah - Singer
Shahrazad - Teller of "Tales of 1,001 Nights"
Sharifah, Shareefa - Noble
Siham - Arrows
Souad or Su'ad
Suha - Name of a star
Suhailah, Suhaylah, Suhayla - Smooth, soft, fluent, flowing
Suhaymah - Small arrow
Suhayr, Suhair - Proper name
Sumayyah, Sumaiya - Proper name
T
Tahirah - Pure, chaste
Takiyah - Pious, righteous
Talibah - Seeker after knowledge
Tarub, Taroob - Merry
Thana' - Thankfulness
Thara' - Wealth
Thurayya - Star
U
Umayma - Little mother
W
Wafa' - Faithfulness
Wafiqah, Wafeeqa - Successful
Wafiyyah, Wafiya - Loyal, faithful
Wahibah - Giver, donor
Wajihah, Wajeeha - Eminent, distinguished
Walidah - Newborn
Warda, Wardah, Wordah - Rose
Widad - Love, friendship
Wijdan - Ecstacy, sentiment
Wisal - Communion in love
Y
Yafiah - High
Yakootah - Emerald
Yamha - Dove
Yaminah - Right and proper
Yasirah - Lenient
Yasmine, Yasmin, Yasmeen - Jasmine
Yumn - Good fortune, success
Yusra - Proper name
Z
Zafirah - Victorious, successful
Zahirah - Shining, luminous
Zahra' - White
Zahrah - Flower, beauty, star
Zainab, Zaynab - Daughter of the Prophet (pbuh)
Zakiyyah - Pure
Zaynah, Zaina - Beautiful
Zubaidah - Excellent
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Saturday, February 4, 2012
Names forbidden in Islam
There are some names which we are forbidden to use for a Muslim.
Those :
Any name which belongs only to Allaah, such as al-Khaaliq (the Creator) and al-Quddoos (the Most Holy), or names which do not befit any except Allaah, such as Malik al-Mulook (King of Kings). This is the consensus of the fuqaha’.
Ibn al-Qayyim said that names which belong only to Allaah include: al-Ahad (the One), al-Samad (the Eternal), al-Khaaliq (the Creator), al-Razzaaq (the Provider), al-Jabbaar (the Compeller), al-Mutakabbir (the Majestic), al-Awwal (the First), al-Aakhir (the Last), al-Baatin (the Hidden) and ‘Allaam al-Ghuyoob (the Knower of the Unseen). (Tuhfat al-Mawdood, p. 98).
The evidence that it is forbidden to call anyone by a name which belongs only to Allaah, such as Malik al-Mulook (king of kings), may be seen for example in the hadeeth narrated by al-Bukhaari and Muslim from Abu Hurayrah (may Allaah be pleased with him); in the version narrated by al-Bukhaari, he said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The most despised name with Allaah on the Day of Resurrection will be a man called Malik al-Mulook.’” According to Muslim, he said, “The man who will most deserving of Allaah’s anger and most evil on the Day of Resurrection will be a man who was called Malik al-Amlaak. There is no King except Allaah.”
As regards using names that may be used of Allaah or of others, it is permissible to use these names, such as ‘Ali (High), Rasheed (Guide) and Badee’ (Innovator or Originator).
Ibn ‘Aabideen said: “It seems to be the case that they are permitted, even if the definite article ‘al’ is used.” Al-Hasafi said: “What (these names) mean concerning us (human beings) is different from their meanings concerning Allaah, may He be exalted.”
It is forbidden to use names which befit no one except the Prophet (peace and blessings of Allaah be upon him), such as Sayyid Walad Adam (master of the sons of Adam), Sayyid al-Naas (master of mankind), Sayyid al-Kull (master of all), because these names, as the Hanbalis said, befit no one except him, (peace and blessings of Allaah be upon him).
It is forbidden to use any name which implies enslavement to anything besides Allaah, may He be glorified and exalted, such as ‘Abd al-‘Uzza (slave of al-‘Uzza – a pagan goddess), ‘Abd al-Ka’bah (slave of the Ka’bah), ‘Abd al-Daar (slave of the House), ‘Abd ‘Ali (slave of ‘Ali), ‘Abd al-Husayn (slave of Husayn), etc.
It was stated in Haashiyat Ibn ‘Aabideen that one should not be called ‘Abd foolaan (slave of so-and-so).
It says in Kashshaaf al-Qinaa’: “They (the scholars) agreed that every name which implies enslavement to anything other than Allaah is forbidden, such as ‘Abd al-‘Uzza, ‘Abd ‘Amr, ‘Abd ‘Ali, ‘Abd al-Ka’bah, and any other similar names, such as ‘Abd al-Nabi (slave of the Prophet), ‘Abd al-Husayn, ‘Abd al-Maseeh (slave of the Messiah).” (Haashiyat Ibn ‘Aabideen, 5/268;Mughni al-Muhtaaj, 4/295; Tuhfat al-Muhtaaj, 10/373; Kashshaaf al-Qinaa’, 3/27; Tuhfat al-Mawdood, p. 90).
The evidence that it is forbidden to use any name which implies enslavement to anything other than Allaah may be seen in the report of Ibn Abi Shaybah from Yazeed ibn al-Miqdaam ibn Shurayh, from his father, from his grandfather Haani’ ibn Yazeed, may Allaah be pleased with him, who said: “A delegation came to the Prophet (peace and blessings of Allaah be upon him), and he heard them calling someone ‘Abd al-Hajar (slave of the stone). He asked him, ‘What is your name?” and he said, ‘‘Abd al-Hajar.’ He said, ‘No, you are ‘Abd-Allaah (the slave of Allaah).’” (Al-Mawsoo’ah al-Fiqhiyyah, 11/335).
Using the names of idols that are worshipped instead of Allaah.
Using foreign names, such as Turkish, Persian, Berber, etc. names, that have no origin in the Arabic language.
It is forbidden to use the names of devils (shayaateen), such as Khanzab, al-Walhaan, al-A’war and al-Ajda’. It was reported that the Sunnah is to change names such as these.
Names that are makrooh (disliked) may be categorized as follows:
1. It is makrooh to use names that have bad or distasteful meanings, or which sound odd, which would cause others to mock a person or would cause him embarrassment, in addition to being contrary to the guidance of the Prophet (peace and blessings of Allaah be upon him), who taught us to choose good names.
2. It is makrooh to use names whose meanings are too soft and provocative or sexy, which is a widespread problem in the naming of girls.
3. It is makrooh to deliberately name someone after promiscuous actors and singers who star in worthless entertainment shows.
4. One of the signs of empty-headedness and lack of pride in one's faith is the fact that after a show starring immoral women, people will compete with one another in naming their newborns after these women. Anyone who checks the names registered at the time of one of these shows will see that this is a fact. And our complaining is to Allaah.
5. It is makrooh to use names that convey any sense of sin and disobedience to Allaah.
6. It is makrooh to use foreign names that belong only to the kuffaar.
7. The proud Muslim who is content with his religion will avoid this and not come anywhere near it. The temptation to use these names is very strong in our time, and a Muslim might pick up any name from Europe and America. This is the worst type of sin and a sign of humiliation and defeat. If this imitation of the kuffaar and using their names is merely the matter of whims and stupidity, it is nevertheless a major sin; if it is done because one actually believes these names are better than Muslim names, then this is a devastating blow to the foundation of faith. In either case, the person who has done this must hasten to repent, and changing the name is a condition of repentance.
8. It is makrooh to use the names of Pharaohs or other tyrants.
9. It is makrooh to use names that have any undesirable meaning.
10. It is makrooh to name people after animals that are known for their bad qualities. When the Arabs called their children by such names, it was because of good qualities that they noticed in them, and this was the desired meaning. So when they used the name Kalb (dog), it was because of the dog’s alertness and ability to work hard; when they used the name Himaar (donkey), it was because of the donkey’s patience and forbearance, and so on… This refutes the false arguments of the Shu’oobiyyah against the Arabs, as was explained by Ibn Durayd, Ibn Faaris, and others.
11. It is makrooh to use any name which is composed of any word added to such words as al-Deen (the Religion) or Islam, such as Noor al-Deen/Nuruddin (Light of the Religion), Diya’ al-Deen/Ziauddin (Brightness of the Religion), Sayf al-Islam (Sword of Islam), Noor al-Islam (Light of Islam), etc. This is because of the great status attached to these words, al-Deen and Islam. Adding words to them to form names is an exaggeration which borders on lying, which is why some scholars said that this is haraam, and the majority say that it is makrooh, because it gives an incorrect impression which should not be given. The way this practice started was that these were titles which were added to people’s names, then people started to use them as names.
12. Names of this sort may be forbidden for two reasons. In a name such as Shihaab al-Deen, for example, the word Shihaab means a flame, which comes from fire, then this is added to the word al-Deen (which is inappropriate). This can lead to the use of strange names, as in Indonesia, where people use names such as Dhahab al-Deen (gold of the Religion) and Maas al-Deen (diamond of the Religion)!
13. Imaam al-Nawawi (may Allaah have mercy on him), use to dislike being called by his nickname Muhiy al-Deen, and Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) used to dislike being called by his nickname Taqiy al-Deen, and he said, “But my family gave me this nickname, so I am known by it.”
14. It is makrooh to use names that are composed of two parts, and this includes names which include the name of Allaah, with the exception of the name ‘Abd-Allaah (slave of Allaah), which is one of the most beloved names to Allaah. Names which include the word al-Rasool (the Messenger) are also makrooh.
15. Some of the scholars regarded using the names of angels (peace be upon them) as makrooh. Giving angels’ names to women is clearly haraam, because it implies imitation of the mushrikeen, who thought that the angels were the daughters of Allaah. Exalted be He above what they say!
16. Some of the scholars thought that it was makrooh to give people the names of Soorahs of the Qur’aan, such as Ta-Ha, Yaa-Seen, Ha-Meem. (The popular notion that Ya-Seen and Ta-Ha are names of the Prophet (peace and blessings of Allaah be upon him) is not correct).
Sheikh Muhammed Salih Al-Munajjid
Those :
Any name which belongs only to Allaah, such as al-Khaaliq (the Creator) and al-Quddoos (the Most Holy), or names which do not befit any except Allaah, such as Malik al-Mulook (King of Kings). This is the consensus of the fuqaha’.
Ibn al-Qayyim said that names which belong only to Allaah include: al-Ahad (the One), al-Samad (the Eternal), al-Khaaliq (the Creator), al-Razzaaq (the Provider), al-Jabbaar (the Compeller), al-Mutakabbir (the Majestic), al-Awwal (the First), al-Aakhir (the Last), al-Baatin (the Hidden) and ‘Allaam al-Ghuyoob (the Knower of the Unseen). (Tuhfat al-Mawdood, p. 98).
The evidence that it is forbidden to call anyone by a name which belongs only to Allaah, such as Malik al-Mulook (king of kings), may be seen for example in the hadeeth narrated by al-Bukhaari and Muslim from Abu Hurayrah (may Allaah be pleased with him); in the version narrated by al-Bukhaari, he said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘The most despised name with Allaah on the Day of Resurrection will be a man called Malik al-Mulook.’” According to Muslim, he said, “The man who will most deserving of Allaah’s anger and most evil on the Day of Resurrection will be a man who was called Malik al-Amlaak. There is no King except Allaah.”
As regards using names that may be used of Allaah or of others, it is permissible to use these names, such as ‘Ali (High), Rasheed (Guide) and Badee’ (Innovator or Originator).
Ibn ‘Aabideen said: “It seems to be the case that they are permitted, even if the definite article ‘al’ is used.” Al-Hasafi said: “What (these names) mean concerning us (human beings) is different from their meanings concerning Allaah, may He be exalted.”
It is forbidden to use names which befit no one except the Prophet (peace and blessings of Allaah be upon him), such as Sayyid Walad Adam (master of the sons of Adam), Sayyid al-Naas (master of mankind), Sayyid al-Kull (master of all), because these names, as the Hanbalis said, befit no one except him, (peace and blessings of Allaah be upon him).
It is forbidden to use any name which implies enslavement to anything besides Allaah, may He be glorified and exalted, such as ‘Abd al-‘Uzza (slave of al-‘Uzza – a pagan goddess), ‘Abd al-Ka’bah (slave of the Ka’bah), ‘Abd al-Daar (slave of the House), ‘Abd ‘Ali (slave of ‘Ali), ‘Abd al-Husayn (slave of Husayn), etc.
It was stated in Haashiyat Ibn ‘Aabideen that one should not be called ‘Abd foolaan (slave of so-and-so).
It says in Kashshaaf al-Qinaa’: “They (the scholars) agreed that every name which implies enslavement to anything other than Allaah is forbidden, such as ‘Abd al-‘Uzza, ‘Abd ‘Amr, ‘Abd ‘Ali, ‘Abd al-Ka’bah, and any other similar names, such as ‘Abd al-Nabi (slave of the Prophet), ‘Abd al-Husayn, ‘Abd al-Maseeh (slave of the Messiah).” (Haashiyat Ibn ‘Aabideen, 5/268;Mughni al-Muhtaaj, 4/295; Tuhfat al-Muhtaaj, 10/373; Kashshaaf al-Qinaa’, 3/27; Tuhfat al-Mawdood, p. 90).
The evidence that it is forbidden to use any name which implies enslavement to anything other than Allaah may be seen in the report of Ibn Abi Shaybah from Yazeed ibn al-Miqdaam ibn Shurayh, from his father, from his grandfather Haani’ ibn Yazeed, may Allaah be pleased with him, who said: “A delegation came to the Prophet (peace and blessings of Allaah be upon him), and he heard them calling someone ‘Abd al-Hajar (slave of the stone). He asked him, ‘What is your name?” and he said, ‘‘Abd al-Hajar.’ He said, ‘No, you are ‘Abd-Allaah (the slave of Allaah).’” (Al-Mawsoo’ah al-Fiqhiyyah, 11/335).
Using the names of idols that are worshipped instead of Allaah.
Using foreign names, such as Turkish, Persian, Berber, etc. names, that have no origin in the Arabic language.
It is forbidden to use the names of devils (shayaateen), such as Khanzab, al-Walhaan, al-A’war and al-Ajda’. It was reported that the Sunnah is to change names such as these.
Names that are makrooh (disliked) may be categorized as follows:
1. It is makrooh to use names that have bad or distasteful meanings, or which sound odd, which would cause others to mock a person or would cause him embarrassment, in addition to being contrary to the guidance of the Prophet (peace and blessings of Allaah be upon him), who taught us to choose good names.
2. It is makrooh to use names whose meanings are too soft and provocative or sexy, which is a widespread problem in the naming of girls.
3. It is makrooh to deliberately name someone after promiscuous actors and singers who star in worthless entertainment shows.
4. One of the signs of empty-headedness and lack of pride in one's faith is the fact that after a show starring immoral women, people will compete with one another in naming their newborns after these women. Anyone who checks the names registered at the time of one of these shows will see that this is a fact. And our complaining is to Allaah.
5. It is makrooh to use names that convey any sense of sin and disobedience to Allaah.
6. It is makrooh to use foreign names that belong only to the kuffaar.
7. The proud Muslim who is content with his religion will avoid this and not come anywhere near it. The temptation to use these names is very strong in our time, and a Muslim might pick up any name from Europe and America. This is the worst type of sin and a sign of humiliation and defeat. If this imitation of the kuffaar and using their names is merely the matter of whims and stupidity, it is nevertheless a major sin; if it is done because one actually believes these names are better than Muslim names, then this is a devastating blow to the foundation of faith. In either case, the person who has done this must hasten to repent, and changing the name is a condition of repentance.
8. It is makrooh to use the names of Pharaohs or other tyrants.
9. It is makrooh to use names that have any undesirable meaning.
10. It is makrooh to name people after animals that are known for their bad qualities. When the Arabs called their children by such names, it was because of good qualities that they noticed in them, and this was the desired meaning. So when they used the name Kalb (dog), it was because of the dog’s alertness and ability to work hard; when they used the name Himaar (donkey), it was because of the donkey’s patience and forbearance, and so on… This refutes the false arguments of the Shu’oobiyyah against the Arabs, as was explained by Ibn Durayd, Ibn Faaris, and others.
11. It is makrooh to use any name which is composed of any word added to such words as al-Deen (the Religion) or Islam, such as Noor al-Deen/Nuruddin (Light of the Religion), Diya’ al-Deen/Ziauddin (Brightness of the Religion), Sayf al-Islam (Sword of Islam), Noor al-Islam (Light of Islam), etc. This is because of the great status attached to these words, al-Deen and Islam. Adding words to them to form names is an exaggeration which borders on lying, which is why some scholars said that this is haraam, and the majority say that it is makrooh, because it gives an incorrect impression which should not be given. The way this practice started was that these were titles which were added to people’s names, then people started to use them as names.
12. Names of this sort may be forbidden for two reasons. In a name such as Shihaab al-Deen, for example, the word Shihaab means a flame, which comes from fire, then this is added to the word al-Deen (which is inappropriate). This can lead to the use of strange names, as in Indonesia, where people use names such as Dhahab al-Deen (gold of the Religion) and Maas al-Deen (diamond of the Religion)!
13. Imaam al-Nawawi (may Allaah have mercy on him), use to dislike being called by his nickname Muhiy al-Deen, and Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) used to dislike being called by his nickname Taqiy al-Deen, and he said, “But my family gave me this nickname, so I am known by it.”
14. It is makrooh to use names that are composed of two parts, and this includes names which include the name of Allaah, with the exception of the name ‘Abd-Allaah (slave of Allaah), which is one of the most beloved names to Allaah. Names which include the word al-Rasool (the Messenger) are also makrooh.
15. Some of the scholars regarded using the names of angels (peace be upon them) as makrooh. Giving angels’ names to women is clearly haraam, because it implies imitation of the mushrikeen, who thought that the angels were the daughters of Allaah. Exalted be He above what they say!
16. Some of the scholars thought that it was makrooh to give people the names of Soorahs of the Qur’aan, such as Ta-Ha, Yaa-Seen, Ha-Meem. (The popular notion that Ya-Seen and Ta-Ha are names of the Prophet (peace and blessings of Allaah be upon him) is not correct).
Sheikh Muhammed Salih Al-Munajjid
Prohibited Names in Islam
Prohibited Names in Islam
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For a Muslim, it is forbidden to use names for babies that are meant for other religions such as using names that refer to other’s believes of god.
Muslims must not use names that may refer to believes of other religions such as their prophet, incidents, festivals and etc. Using these kinds of names might refer a person to other religion beside Islam and may cause conflict to happen. It can also be considered as inappropriate for the people of the religion since that the person’s religion is not the same.
A Muslim baby shouldn’t be named after worship items like Latta, ‘Uzza, Manat, Assah, Naailat, Hublu , Hindu purans, ancient Roman or Greek god-godess and others.
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Other improper or unsuitable names that mustn’t be use are Sultan, Salaatin, Shahansah, Sayyidun Nas, Sayyidul Kuli, and Sayyidu Saadaat.
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The use of words referring to wicked rulers like Fir’aun, Haman is also not acceptable.
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So are the names of the devil, a parent should not choose to use Al-A’war, Al-Ajda, Khanzab and etc as their Muslim baby names.
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Names of disgusting animals like leeches, worms, maggot and others are inappropriate and are not suitable to be use as a Muslim name.
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For the proper growth of your Muslim baby, do not use a girls name if he’s a boy and vice versa. This may seem unimportant but it may cause conflicts or the child may dislike his or her name when he realizes it. Most Muslim girls name have meanings that are related to girls attribute like beautiful and softness, thus using a name that means softness for a boy is very inappropriate. If possible, choose a name that has a good meaning instead of a name that doesn’t have any meaning at all. This might not affect anything; it’s just that it is good to refer your Muslim child to something nice or good rather than referring them to nothing at all.
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Muslim parents are also advised to use short names, probably names that only consist of one word. Most Muslim baby names during Prophet Muhammad PBUH only consist of one word. Most of it is long because of the title given to them for their achievements.
Below are the basic guides on choosing Muslim or Islamic names for your
baby. We will be called using our names during judgment day, so choose a
good name, and choose it wisely.
The best name for Muslim baby is ‘Abdullah’ and ‘Abdurrahman’.
The most suitable name for Muslim baby is ‘Harits’ and ‘Hammam’.
The most unsuitable, odd or bad name for Muslim baby is ‘Harb’ and ‘Murrah’.
It is forbidden to use ‘Barrah’ as your Muslim baby name.
It is forbidden to use bad names or names with improper meanings.
It is forbidden to use Abdul (meaning ‘slave of’) to any other names except for the 99 names of Allah and Abdullah (meaning ‘slave of Allah’). Example – Abdul Ka’bah.
It is forbidden to use the 99 names of Allah (Asmaa-ul Husnaa) if there is not Abdul in front of it. Example – Arrahman, Arrahim.
It is forbidden to use non-Muslim’s names.
It is forbidden to use names like Sultan, Salaatin, Syahansah, Sayyidun Nas, Sayyidul Kuli, Sayyidu Saadaat.
It is forbidden to choose names of 'fetish' (worship items) like Latta, ‘Uzza, Manat, Assah, Naailat, Hublu, and others.
It is forbidden to use names of wicked rulers like Fir’aun, Haman and others.
It is forbidden to use devil names like Al-A’war, Al-Ajda, Khanzab etc.
It is forbidden to use disgusting animal names.
It is forbidden to use names that are opposite to all goodness.
It is highly NOT encourage using names of angels.
Do not use boy’s names for a girl, and vice versa.
Do not use a name that doesn’t have any meaning.
It is advice not to use very long names; most baby names during Prophet Muhammad PBUH only consist of one word.
It is encourage to choose a name that is pronounce (in your own language) just like how it is pronounce in Arabic so that it wouldn’t change the meaning of the word.
There are also names which are contrary to the Shariah or which have meanings unacceptable to people of sound intellect and pure souls, so these names are to be avoided, since giving these names to the children would be a crime against their Deen (beliefs) and their manners because they would grow up connected to these names and the meanings which they carry.
The prohibited names are of two categories: those which are forbidden in the Shariah and those which are either disapproved of due to the Shariah, or due to manners and good taste.
FORBIDDEN NAMES
1. Names indicating servitude to other than Allah (SWT) such as: 'Abdun-Nabee (slave of the Prophet), 'Abdur-Rasool (slave of the Messenger) and 'Abdul - Muttalib - and whatever is like these names. Just the same in meaning are ‘Ghulaamun-Nabee’ and Ghulaamur-Rasool’.
2. Using these names which are particular names of Allah (SWT)- the One far removed from all deficiencies - like: al-Ahad (the One and Only, Unique in his Lordship, names and attributes, and His right to worship. The One having no equal, no assistant, no rival and no one similar to Him), ar-Rahman (the Most Merciful) and al-Khaliq (the Creator).
3. From the names which should also be avoided are the names of tyrants and despots like: Fir'awn (Pharaoh), Qaroon, Abu Jahl and their like, also the names of the leaders of Kufr and the heads of atheism such as Marx, Lenin and so on, since using their names would mean that one was pleased with their actions, and would mean imitation of them, and love of their systems of thought - and all this is forbidden.
NAMES DISAPPROVED OF IN THE SHAREE'AH OR DISLIKED DUE TO GOOD MANNERS OR GOOD TASTE
1. Giving names which are meant to show servitude to Allah (SWT) but not known to be from Allah's (SWT) perfect names - like 'Abdul-Mawjood, Abdul-Maqsood and 'Abdus-Sattar. This is because nothing can be affirmed as one of Allah's (SWT) names without an authentic text, and these names do not satisfy this as they are rather attributes and information, so it is to be feared that in this way we might fall into giving Allah (SWT) names which neither He nor His Messenger (SAW) used for Him.
2. From these names are those which carry meanings of pessimism, or blameworthy characteristics which will be disliked or cause aversion or cause the possessor of the name to feel degraded, humiliated and such as will kill his personality - like Harb (war), Himar (donkey), and Kalb (dog) - and their like which are usually given as names by people of the desert of countryside.
3. From good manners is to avoid naming children with names which are suggestive or offend one's meaning of shame - such as: Huyam (one passionately in love), Nuhad (A young woman with full and raised breasts), Saham (summer heat)!, Wisal (sexual union), Ghadah (delicate young woman), Fatin (temptress), Fitnah (temptation), Shadiyah (female singer) and names with similar meanings.
So fathers and mothers should steer clear of giving these kind of names to their children - since they are mostly names carried by the lunatic film actresses and dancers and using these names may be a danger to the children’s personality and to their society - since they will grow up having an attachment and fondness for them along with the meaning they convey and for those infamous persons who carry these names. This may then lead them to imitate those people and follow their way, slowly losing their Islamic personality - and it is to Allah (SWT) that we turn for aid.
4. It is also disliked to give names which amount to a declaration of a person's being pious like: Barrah (pious / piety) and the like - due to this meaning the Messenger of Allah (SAW) changed the name of one of his wives from Barrah to Zaynab, as he used to hate that it be said: "He left/went out from 'Barrah' (piety)."
5. From these names which it is disliked to use for naming are the names of the Angels. Particularly if they are used for females - such as Malik since it is to be feared that this involves imitation of the pagans who gave feminine names to the angels. But as regards to their use for males - then that is disliked by Malik, but allowed by a group of the scholars since the Hadith prohibiting it is not authentic.
6. Just as it is disliked to name with the names of Surahs of the Quran such as: TaHa, Yaseen and other names of Surahs. This is the saying of Imam Malik (Ra) - Ibnul- Qayyim also said: "The saying of the common people that Yaseen and TaHa are from the names of the Prophet (SAW) is not correct, there is no 'Sahih' Hadith about it or any 'Hasan' Hadith, nor anything 'Mursal' [having a missing link between the Tabiee and the Prophet (SAW)], nor any narration from any Companion, but rather they are letters like 'Alif Lam Meem', 'Ha Meem', 'Alif Lam Raa' and the like."
7. It is disliked to give names 'Yasar' (Ease), 'Rabah' (Profit), 'Najeeh' (Successful), 'Aflah' Prosperous), 'Ya'la' (Elevated)' and Barakah' (Blessing) since the Messenger (SAW) forbade that with his saying:
"Do not call your boy Yasar, nor Rabah, nor Najeeh, nor Aflah, since you will say: Is he there?' So it will be said: 'No'. Indeed they are four, so do not attribute more to me." (Reported by Muslim, Abu Dawud & At-Tirmidhee)
And the forbiddence of Ya'a and Barakah occurs in another Hadith reported by Muslim.
CHANGING PROHIBITED NAMES
The Messenger (SAW) used to love names which were good in their wording and meaning and he used to hate other names, prohibit them and change them. From these names which the Messenger (SAW) changed was:
· ‘Aasiyah (Disobedient) - he changed her name to Jameelah (Beautiful and Good) (Reported by Muslim & Abu Dawud)
· He (SAW) also said to a man, "What is your name?" So he replied: "Hazn." (Roughness). So he (SAW) said: "Rather you are Sahl (Smooth)." (Reported by Al-Bukhari & Abu Dawud)
· ‘Barrah (Pious Woman) to Zaynab (Reported by Muslim)
· As-Surm (Separation) to Sa’eed (Al-Bukhari)
· Asram (Cut Off) to Zur’ah (Sown Seed) (Reported by Abu Dawud)
· Jaththamah (Signifying Inactivity) to Husanah (Good and Beautiful) (Reported by al-Hakim)
· Shihab (Flame and Fire) to Hisham (Reported by Al-Bukhari)
· Harb (War) to Silm (Peace) (Reported by Abu Dawud)
· Banuz-Zinyah (Sons of Fornication) to Banur-Rashdah (Sons of Lawful Marriage) (Reported by Abu Dawud).
EXAMPLES OF PROHIBITED NAMES ‘Abdul-Maqsood ‘Abdul-Mawjood
‘Abdul-Muttalib ‘Abdun-Nabee (slave of the Prophet)
‘Abdur-Rasool (slave of the Messenger) ‘Abdus-Sattar
Aasiyah (disobedient: not same as Pharaoh’s wife) Abu Jahl
Aflah (prosperous) al-Ahad
al-Khaliq (the Creator) ar-Rahman (the Most Merciful)
Asram (cut off) Banuz-Zinyah (sons of fornication)
Barakah (blessing) Barrah (pious / piety)
David (Name given to Prophet Dawud (AS) in the Bible) Diana
Fatin (temptress) Firawn (Pharaoh)
Fitnah (temptation) George
Ghadah (delicate young woman) Ghulaamun-Nabee
Ghulaamur-Rasool Harb (war)
Hazn (roughness) Himar (donkey)
Huyam (one passionately in love) Jaclyn
Jaththamah (signifying inactivity) Joseph (name given to Prophet Yusuf (AS) in the Bible)
Kalb (dog) Lenin
Malak (name of an angel) Marx
Michael Najeeh (successful)
Names of Jews and Christians Nuhad (a young woman with full and raised breasts)
Qaroon Rabah (profit)
Saham (summer heat) Shadiyah (female singer)
Shihab (flame and fire) Name of any surah in Quran
TaHa (Surah in Quran) Wisal (sexual union)
Ya’la (elevated) Yasar (ease)
Yaseen (Surah in Quran)
Overall, the name chosen must be a name that is not the opposite of any goodness. Using the names after angles is not encouraged as angles have certain duty or attributes that are not suitable for humans. For example, the angle Izrail task is to take lives. Using Izrail as a name is not suitable as it may refer to a person as murderer or killer.
At the last,,,,,,,,,
use names that are pronounce similarly in Arabic and local pronunciation. This is so that it wouldn’t change the meaning of the word or its meanings. Whatever you choose, it is up to you.
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For a Muslim, it is forbidden to use names for babies that are meant for other religions such as using names that refer to other’s believes of god.
Muslims must not use names that may refer to believes of other religions such as their prophet, incidents, festivals and etc. Using these kinds of names might refer a person to other religion beside Islam and may cause conflict to happen. It can also be considered as inappropriate for the people of the religion since that the person’s religion is not the same.
A Muslim baby shouldn’t be named after worship items like Latta, ‘Uzza, Manat, Assah, Naailat, Hublu , Hindu purans, ancient Roman or Greek god-godess and others.
******
Other improper or unsuitable names that mustn’t be use are Sultan, Salaatin, Shahansah, Sayyidun Nas, Sayyidul Kuli, and Sayyidu Saadaat.
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The use of words referring to wicked rulers like Fir’aun, Haman is also not acceptable.
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So are the names of the devil, a parent should not choose to use Al-A’war, Al-Ajda, Khanzab and etc as their Muslim baby names.
*******
Names of disgusting animals like leeches, worms, maggot and others are inappropriate and are not suitable to be use as a Muslim name.
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For the proper growth of your Muslim baby, do not use a girls name if he’s a boy and vice versa. This may seem unimportant but it may cause conflicts or the child may dislike his or her name when he realizes it. Most Muslim girls name have meanings that are related to girls attribute like beautiful and softness, thus using a name that means softness for a boy is very inappropriate. If possible, choose a name that has a good meaning instead of a name that doesn’t have any meaning at all. This might not affect anything; it’s just that it is good to refer your Muslim child to something nice or good rather than referring them to nothing at all.
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Muslim parents are also advised to use short names, probably names that only consist of one word. Most Muslim baby names during Prophet Muhammad PBUH only consist of one word. Most of it is long because of the title given to them for their achievements.
Important Guides When Choosing Muslim Baby Names
The best name for Muslim baby is ‘Abdullah’ and ‘Abdurrahman’.
The most suitable name for Muslim baby is ‘Harits’ and ‘Hammam’.
The most unsuitable, odd or bad name for Muslim baby is ‘Harb’ and ‘Murrah’.
It is forbidden to use ‘Barrah’ as your Muslim baby name.
It is forbidden to use bad names or names with improper meanings.
It is forbidden to use Abdul (meaning ‘slave of’) to any other names except for the 99 names of Allah and Abdullah (meaning ‘slave of Allah’). Example – Abdul Ka’bah.
It is forbidden to use the 99 names of Allah (Asmaa-ul Husnaa) if there is not Abdul in front of it. Example – Arrahman, Arrahim.
It is forbidden to use non-Muslim’s names.
It is forbidden to use names like Sultan, Salaatin, Syahansah, Sayyidun Nas, Sayyidul Kuli, Sayyidu Saadaat.
It is forbidden to choose names of 'fetish' (worship items) like Latta, ‘Uzza, Manat, Assah, Naailat, Hublu, and others.
It is forbidden to use names of wicked rulers like Fir’aun, Haman and others.
It is forbidden to use devil names like Al-A’war, Al-Ajda, Khanzab etc.
It is forbidden to use disgusting animal names.
It is forbidden to use names that are opposite to all goodness.
It is highly NOT encourage using names of angels.
Do not use boy’s names for a girl, and vice versa.
Do not use a name that doesn’t have any meaning.
It is advice not to use very long names; most baby names during Prophet Muhammad PBUH only consist of one word.
It is encourage to choose a name that is pronounce (in your own language) just like how it is pronounce in Arabic so that it wouldn’t change the meaning of the word.
There are also names which are contrary to the Shariah or which have meanings unacceptable to people of sound intellect and pure souls, so these names are to be avoided, since giving these names to the children would be a crime against their Deen (beliefs) and their manners because they would grow up connected to these names and the meanings which they carry.
The prohibited names are of two categories: those which are forbidden in the Shariah and those which are either disapproved of due to the Shariah, or due to manners and good taste.
FORBIDDEN NAMES
1. Names indicating servitude to other than Allah (SWT) such as: 'Abdun-Nabee (slave of the Prophet), 'Abdur-Rasool (slave of the Messenger) and 'Abdul - Muttalib - and whatever is like these names. Just the same in meaning are ‘Ghulaamun-Nabee’ and Ghulaamur-Rasool’.
2. Using these names which are particular names of Allah (SWT)- the One far removed from all deficiencies - like: al-Ahad (the One and Only, Unique in his Lordship, names and attributes, and His right to worship. The One having no equal, no assistant, no rival and no one similar to Him), ar-Rahman (the Most Merciful) and al-Khaliq (the Creator).
3. From the names which should also be avoided are the names of tyrants and despots like: Fir'awn (Pharaoh), Qaroon, Abu Jahl and their like, also the names of the leaders of Kufr and the heads of atheism such as Marx, Lenin and so on, since using their names would mean that one was pleased with their actions, and would mean imitation of them, and love of their systems of thought - and all this is forbidden.
NAMES DISAPPROVED OF IN THE SHAREE'AH OR DISLIKED DUE TO GOOD MANNERS OR GOOD TASTE
1. Giving names which are meant to show servitude to Allah (SWT) but not known to be from Allah's (SWT) perfect names - like 'Abdul-Mawjood, Abdul-Maqsood and 'Abdus-Sattar. This is because nothing can be affirmed as one of Allah's (SWT) names without an authentic text, and these names do not satisfy this as they are rather attributes and information, so it is to be feared that in this way we might fall into giving Allah (SWT) names which neither He nor His Messenger (SAW) used for Him.
2. From these names are those which carry meanings of pessimism, or blameworthy characteristics which will be disliked or cause aversion or cause the possessor of the name to feel degraded, humiliated and such as will kill his personality - like Harb (war), Himar (donkey), and Kalb (dog) - and their like which are usually given as names by people of the desert of countryside.
3. From good manners is to avoid naming children with names which are suggestive or offend one's meaning of shame - such as: Huyam (one passionately in love), Nuhad (A young woman with full and raised breasts), Saham (summer heat)!, Wisal (sexual union), Ghadah (delicate young woman), Fatin (temptress), Fitnah (temptation), Shadiyah (female singer) and names with similar meanings.
So fathers and mothers should steer clear of giving these kind of names to their children - since they are mostly names carried by the lunatic film actresses and dancers and using these names may be a danger to the children’s personality and to their society - since they will grow up having an attachment and fondness for them along with the meaning they convey and for those infamous persons who carry these names. This may then lead them to imitate those people and follow their way, slowly losing their Islamic personality - and it is to Allah (SWT) that we turn for aid.
4. It is also disliked to give names which amount to a declaration of a person's being pious like: Barrah (pious / piety) and the like - due to this meaning the Messenger of Allah (SAW) changed the name of one of his wives from Barrah to Zaynab, as he used to hate that it be said: "He left/went out from 'Barrah' (piety)."
5. From these names which it is disliked to use for naming are the names of the Angels. Particularly if they are used for females - such as Malik since it is to be feared that this involves imitation of the pagans who gave feminine names to the angels. But as regards to their use for males - then that is disliked by Malik, but allowed by a group of the scholars since the Hadith prohibiting it is not authentic.
6. Just as it is disliked to name with the names of Surahs of the Quran such as: TaHa, Yaseen and other names of Surahs. This is the saying of Imam Malik (Ra) - Ibnul- Qayyim also said: "The saying of the common people that Yaseen and TaHa are from the names of the Prophet (SAW) is not correct, there is no 'Sahih' Hadith about it or any 'Hasan' Hadith, nor anything 'Mursal' [having a missing link between the Tabiee and the Prophet (SAW)], nor any narration from any Companion, but rather they are letters like 'Alif Lam Meem', 'Ha Meem', 'Alif Lam Raa' and the like."
7. It is disliked to give names 'Yasar' (Ease), 'Rabah' (Profit), 'Najeeh' (Successful), 'Aflah' Prosperous), 'Ya'la' (Elevated)' and Barakah' (Blessing) since the Messenger (SAW) forbade that with his saying:
"Do not call your boy Yasar, nor Rabah, nor Najeeh, nor Aflah, since you will say: Is he there?' So it will be said: 'No'. Indeed they are four, so do not attribute more to me." (Reported by Muslim, Abu Dawud & At-Tirmidhee)
And the forbiddence of Ya'a and Barakah occurs in another Hadith reported by Muslim.
CHANGING PROHIBITED NAMES
The Messenger (SAW) used to love names which were good in their wording and meaning and he used to hate other names, prohibit them and change them. From these names which the Messenger (SAW) changed was:
· ‘Aasiyah (Disobedient) - he changed her name to Jameelah (Beautiful and Good) (Reported by Muslim & Abu Dawud)
· He (SAW) also said to a man, "What is your name?" So he replied: "Hazn." (Roughness). So he (SAW) said: "Rather you are Sahl (Smooth)." (Reported by Al-Bukhari & Abu Dawud)
· ‘Barrah (Pious Woman) to Zaynab (Reported by Muslim)
· As-Surm (Separation) to Sa’eed (Al-Bukhari)
· Asram (Cut Off) to Zur’ah (Sown Seed) (Reported by Abu Dawud)
· Jaththamah (Signifying Inactivity) to Husanah (Good and Beautiful) (Reported by al-Hakim)
· Shihab (Flame and Fire) to Hisham (Reported by Al-Bukhari)
· Harb (War) to Silm (Peace) (Reported by Abu Dawud)
· Banuz-Zinyah (Sons of Fornication) to Banur-Rashdah (Sons of Lawful Marriage) (Reported by Abu Dawud).
EXAMPLES OF PROHIBITED NAMES ‘Abdul-Maqsood ‘Abdul-Mawjood
‘Abdul-Muttalib ‘Abdun-Nabee (slave of the Prophet)
‘Abdur-Rasool (slave of the Messenger) ‘Abdus-Sattar
Aasiyah (disobedient: not same as Pharaoh’s wife) Abu Jahl
Aflah (prosperous) al-Ahad
al-Khaliq (the Creator) ar-Rahman (the Most Merciful)
Asram (cut off) Banuz-Zinyah (sons of fornication)
Barakah (blessing) Barrah (pious / piety)
David (Name given to Prophet Dawud (AS) in the Bible) Diana
Fatin (temptress) Firawn (Pharaoh)
Fitnah (temptation) George
Ghadah (delicate young woman) Ghulaamun-Nabee
Ghulaamur-Rasool Harb (war)
Hazn (roughness) Himar (donkey)
Huyam (one passionately in love) Jaclyn
Jaththamah (signifying inactivity) Joseph (name given to Prophet Yusuf (AS) in the Bible)
Kalb (dog) Lenin
Malak (name of an angel) Marx
Michael Najeeh (successful)
Names of Jews and Christians Nuhad (a young woman with full and raised breasts)
Qaroon Rabah (profit)
Saham (summer heat) Shadiyah (female singer)
Shihab (flame and fire) Name of any surah in Quran
TaHa (Surah in Quran) Wisal (sexual union)
Ya’la (elevated) Yasar (ease)
Yaseen (Surah in Quran)
Overall, the name chosen must be a name that is not the opposite of any goodness. Using the names after angles is not encouraged as angles have certain duty or attributes that are not suitable for humans. For example, the angle Izrail task is to take lives. Using Izrail as a name is not suitable as it may refer to a person as murderer or killer.
At the last,,,,,,,,,
use names that are pronounce similarly in Arabic and local pronunciation. This is so that it wouldn’t change the meaning of the word or its meanings. Whatever you choose, it is up to you.
Narrated By Abu Huraira : Allah's Apostleصلى الله عليه وسل said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."
- Hadith From Sahih Bukhari
Muslim Names
A Muslim child where ever born, and a person embracing Islam, used to be called in a new name, probably in Arabic. Names of prophets, names combined with Asmaul Husna (Names of God), names from history, and the traditional or modern names are being used in this regard. Naming a child with a beautiful and honourable name is very important. The Prophet always chose names with good and beautiful meanings, even telling people to change their names if they had unpleasant meanings.Give your child the best possible name. Here, you can find beautiful and unique baby names for muslims.
[Names for Boys] [Names for Girls]
Why Muslim names with Meaning ?
Muslims must choose a name that has a righteous meaning, that will befit and bring blessings to the child throughout his or her life. It is reported that the Prophet (peace be upon him) said: "On the Day of Resurrection, you will be called by your names and by your fathers' names, so give yourselves good names." (Hadith Abu Dawud).
Read more [Naming of Child]
What is "Aqeeqah"? Is it compulsory with the birth of a child? How soon should it be arranged?
Aqiqah is a Sunnah Muakkadah (confirmed sunnah). If the guardian of the child is capable of slaughtering two sheep for a baby boy and one sheep for a female child, he should do it...
Read more [Aqeeqa and Circumcision]
The best place for Muslim Names
We are proud to offer the web's largest collection of muslim baby names (islamic names)with their meaning, baby girl names, baby boy names, beautiful baby muslim name, names for muslims. Best of all, it's completely Free!. names4muslims.com is the greatest Muslim names site on the Internet.
Please verify the accuracy of baby names and their meanings found on the site with the Imam at your local Masjid.
Friday, January 27, 2012
| NAME | GENDER | MEANING | FAVOURITES |
| Aaban | M | Name Of The Angel. | ADD |
| Aahil | M | Prince | ADD |
| Aafiya | M | Good Heath | ADD |
| Aatif | M | Kind Affectionate. | ADD |
| Aalee | M | Sublime, High. | ADD |
| Aalim | M | Religious Scholar. | ADD |
| Aaqil | M | Intelligent. | ADD |
| Aamil | M | Doer, Work Man. | ADD |
| Aalam | M | World. | ADD |
| Abdul Hakam | M | Servant Of The Arbitrator |
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Saturday, January 14, 2012
MUSLIMS Baby NAMES
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